Discover the incredible story of the Scarab of Sobekemsaf II. Explore its journey from a sacred royal amulet to a clue in an ancient tomb robbery.
The Scarab of Sobekemsaf II: A King's Heart, an Ancient Crime
Here in Faiyum, a region steeped in history and once a playground for kings, the echoes of the past are palpable. Today, we delve into the story of a single, extraordinary artifact that encapsulates the artistry, spirituality, and drama of a bygone era: the Heart Scarab of King Sobekemsaf II.
This isn't just a tale of a beautiful object; it's a story of magic, faith, and one of the most famous crimes of antiquity.
The Scarab of Sobekemsaf II is more than a relic of the 17th Dynasty. It is a testament to the Egyptian obsession with the afterlife, a magical insurance policy for the soul, and a key piece of evidence in a 3,000-year-old cold case.
Join us as we unravel the mysteries held within this small but immensely significant object, tracing its path from a king's chest to a prestigious museum display case, and exploring the dramatic events that have defined its legacy.
What is the Heart Scarab of Sobekemsaf II?
The Heart Scarab of Sobekemsaf II is a royal funerary amulet from ancient Egypt's 17th Dynasty (circa 1650-1550 BC). Made of green jasper and gold, it was placed over the king's heart to protect him in the afterlife. It is famously inscribed with Chapter 30B of the Book of the Dead and is considered the earliest known heart scarab belonging to a pharaoh.
The Heart Scarab of King Sobekemsaf II is a masterpiece of ancient Egyptian craftsmanship and a profound symbol of their complex belief system. Found within the Theban necropolis, this amulet offers a direct connection to the anxieties and hopes surrounding death and judgment in the ancient world.
An Object of Exquisite Beauty and Power
Crafted with meticulous care, the scarab is made from a deep green jasper, a stone the Egyptians associated with rebirth and regeneration. This choice was deliberate, meant to magically aid the king's revival in the next world. The scarab itself, a representation of the dung beetle (Scarabaeus sacer), was a powerful symbol of the sun god Khepri, who was believed to roll the sun across the sky each day, renewing creation. By placing a scarab on the heart, the Egyptians invoked this divine power of cyclical rebirth.
The jasper beetle is set into a gleaming gold plinth, with a human head subtly carved onto the scarab, linking the divine beetle's form with the human king. Gold, considered the "flesh of the gods," was believed to be an incorruptible and eternal substance, providing further magical protection. Measuring a mere 3.8 cm in length, its small size belies its immense historical and spiritual weight.
The Sobek Era: A Time of Transition and Conflict
To fully appreciate the scarab, we must understand its context. King Sobekemsaf II reigned during the 17th Dynasty, a turbulent and pivotal time known as the Second Intermediate Period. Egypt was fractured.
This was a "royal era" defined by resistance and the burgeoning fight for reunification. The Theban kings, including Sobekemsaf II, were laying the groundwork for the war that would eventually expel the Hyksos and usher in the glorious New Kingdom, Egypt's age of empire.
Artifacts from this period, like the scarab, reflect both the continuity of traditional Egyptian beliefs and the wealth and authority these Theban kings commanded, even in a divided land. The very name Sobek-em-saf means "Sobek is his protection," invoking the powerful crocodile god so closely associated with the Faiyum region, highlighting the deep religious currents of the era.
The Magic Within: Inscriptions from the Book of the Dead
The Scarab of Sobekemsaf II is inscribed with a spell from the Book of the Dead, specifically Chapter 30B. This incantation was a plea to the deceased's own heart, urging it not to testify against them during the "Weighing of the Heart" ceremony, the final judgment before entering the afterlife.
The true power of the Heart Scarab lay not just in its materials but in the words etched upon it. The base of the scarab and the surrounding gold plinth are inscribed with hieroglyphs that form a crucial spell for the dead.
Chapter 30B: Silencing the Witness
The ancient Egyptians believed the heart, not the brain, was the seat of intelligence, memory, emotion, and conscience. After death, in the Hall of Two Truths, the deceased's heart was weighed on a scale against the feather of Ma'at, the goddess of truth and justice. If the heart was heavy with sin, it would be devoured by the fearsome monster Ammit, and the soul would be condemned to eternal non-existence.
Chapter 30B of the Book of the Dead was designed to prevent this catastrophic outcome. It is an address from the deceased to their own heart, commanding it:1
"O my heart of my mother! O my heart of my mother! O my heart of my different forms! Do not stand up as a witness against me, do not be opposed to me in the tribunal, do not be hostile to me in the presence of the Keeper of the Balan2ce... Do not cause my name to stink... Tell no lies against me in the presence of the god."
This spell was the ultimate magical failsafe. It aimed to muzzle the conscience, ensuring that no matter the deeds of one's life, the heart would remain silent and light on the scales, guaranteeing a passage into the eternal paradise of the Field of Reeds.
A Curious Magical Detail: The Mutilated Hieroglyphs
A fascinating feature of the inscription on Sobekemsaf II's scarab reveals the meticulous, and perhaps paranoid, nature of Egyptian magical practice. In the hieroglyphic text, the signs for birds are intentionally carved without legs. This was not a mistake.
In funerary texts, there was a fear that hieroglyphs depicting living creatures could magically come to life within the tomb and potentially harm the deceased. By drawing the birds without legs, the scribe rendered them harmless and immobile. This practice is a hallmark of early magical texts and provides a powerful insight into the literal way the Egyptians viewed their sacred writings. They were not just words; they were active, potent forces that needed to be controlled.
An Ancient Crime: The Tomb Robbery of Sobekemsaf II
The Scarab of Sobekemsaf II is believed to be a stolen artifact, plundered during one of antiquity's most well-documented tomb robberies. The Abbott Papyrus, dating to the reign of Ramesses IX (c. 1111 BC), records the confessions of thieves who admitted to breaking into Sobekemsaf II's pyramid and desecrating his mummy.
Perhaps the most dramatic chapter of the scarab's story unfolds over 450 years after the king's death. During the late New Kingdom, societal order began to fray, and the wealth lying in the royal tombs proved an irresistible target for organized gangs of robbers.
The Abbott Papyrus and the Confessions
Our knowledge of this particular crime comes from an incredible set of documents, chief among them the Abbott Papyrus, now housed in the British Museum alongside the scarab. This papyrus records the official investigation and trial of a group of tomb robbers in Year 16 of Ramesses IX's reign.
Under interrogation, a stonemason named Amenpnufer and his accomplices confessed in vivid detail to tunneling into the small pyramid tomb of King Sobekemsaf II. Their testimony, recorded in a related document known as the Papyrus Leopold II-Amherst, is chilling:
"We went to rob the tombs... and we found the pyramid of King Sekhemre-shedtawy, the son of Re, Sobekemsaf, this being not at all like the pyramids and tombs of the nobles which we habitually went to rob... We took our copper tools and we forced a way into the pyramid of this king through its innermost part... We found the august mummy of this king... We found the king's wife with him... We opened their coffins and their wrappings which were on them and we found the august mummy of this king equipped with a sword; a great number of amulets and jewels of gold were upon his neck, and his head-piece of gold was upon him. The august mummy of this king was completely bedecked with gold, and his coffins were adorned with gold and silver inside and out and inlaid with all kinds of precious stones."
Was This the Stolen Scarab?
The robbers confessed to stripping the mummy of its treasures. They state they "collected all the gold we found on the august mummy of this god... and we set fire to their wrappings." The heart scarab, being one of the most important amulets placed directly on the king's neck or chest, would have been among the primary targets.
While we can never be 100% certain that the British Museum scarab is the very one stolen by Amenpnufer's gang, the evidence is compelling. It is the only known heart scarab of this king, and its existence aligns perfectly with the robbers' detailed confession of finding a richly adorned mummy. It is believed that after being stolen, this precious object passed through the hands of ancient world antiquity dealers, eventually being lost to history before its rediscovery in the 19th century and subsequent purchase by the British Museum. Its survival is remarkable, a lone witness to a desecration that was meant to remain secret forever.
The Scarab of Sobekemsaf II Today
Today, the Heart Scarab of Sobekemsaf II is one of the most significant artifacts in the Egyptian collection of the British Museum in London. It is prized not only for its beauty and age but for its direct connection to the Book of the Dead and the dramatic story of the tomb robberies recorded in the Abbott Papyrus.
After a journey spanning more than three and a half millennia, the Scarab of Sobekemsaf II rests safely in London. Its story continues to fascinate Egyptologists, historians, and museum visitors from around the world.
A Window into the Egyptian Soul
The scarab serves as a powerful educational tool. It is a tangible link to the profound spiritual life of the ancient Egyptians. It teaches us about:
Funerary Beliefs: The importance of the heart, the judgment of the soul, and the concept of an eternal afterlife.
Magical Practices: The use of amulets, spells, and specific materials to influence the divine.
Artistic Skill: The incredible ability of 17th Dynasty craftsmen to work with precious materials on a miniature scale.
Historical Events: It provides a focal point for understanding the political turmoil of the Second Intermediate Period and the societal decay that led to the tomb robberies of the late New Kingdom.
As the earliest known royal heart scarab, it marks the beginning of a tradition that would continue for over a thousand years, with subsequent pharaohs like Tutankhamun also being buried with these vital amulets.
Frequently Asked Questions (FAQ)
What is the Scarab of Sobekemsaf II?
The Scarab of Sobekemsaf II is a royal funerary amulet, specifically a "heart scarab," dating to the 17th Dynasty of ancient Egypt. Made from green jasper and gold, it is inscribed with Chapter 30B of the Book of the Dead and was placed on the mummy of King Sobekemsaf II to protect his heart during his final judgment in the afterlife. It is believed to have been stolen during a famous tomb robbery recorded in ancient papyri.
Why was the heart so important in ancient Egypt?
In ancient Egyptian belief, the heart was the center of a person's intelligence, memory, personality, and conscience. It was considered the most vital organ for the afterlife, as it would be weighed against the feather of truth in a ceremony to determine if the person was worthy of eternal life. A heavy heart, full of wrongdoing, would result in the soul's destruction.
What does the inscription on the scarab say?
The inscription is a spell (Chapter 30B of the Book of the Dead) that acts as an appeal from the deceased to their own heart. The spell commands the heart not to bear witness or speak against the deceased during the divine judgment, thus magically ensuring a favorable outcome and passage into the afterlife.
How do we know about the tomb robbery?
Our knowledge comes from several ancient Egyptian documents, most notably the Abbott Papyrus. This papyrus, dating to the reign of Ramesses IX, is an official record of an investigation into tomb robberies. It, along with other related papyri, contains the detailed confessions of the thieves who broke into King Sobekemsaf II's pyramid, describing what they found and what they stole.
Where is the Scarab of Sobekemsaf II now?
The Heart Scarab of Sobekemsaf II is currently housed in the British Museum in London, where it is a key exhibit in the Egyptian collection. Its museum number is EA7876.